I’VE SAID IT BEFORE but it’s always worth repeating: I AM NOT A FAN OF CHRISTMAS.

Oh sure, if you want to give me a Christmas present, I’ll take it I’ll eat the hell out of some Christmas cookies.

Just don’t expect that I’ll join you in singing Christmas carols or play any part in a secret Santa.

And I don’t say no Merry Christmas to the greeters at Walmart.

Here’s some war on Christmas for ya, Bill O’Reilly.


Like Hall and Oates said, I don’t go for that.

My favorite Christmas movie still is Christmas Evil.



Now, people who spend the holiday season filling themselves up with the Christmas spirit might call someone with my disposition a “Grinch” or a “Scrooge”.

If that’s what you call someone who don’t do Christmas, so be it. A Grinch I am.










If you’re not quite sure if you have the Christmas spirit, the Christmas spirit (according to Answers.com) means:

To have the “Christmas spirit” means to get involved and excited about the atmosphere of holiday traditions and gift giving.

The Christmas spirit, specifically the giving part, is what got me thinking all philosophically about the season of Ho Ho Ho this year.

I’ll admit that I’m a Grinch.
But in no way am I a Scrooge.

20 film adaptations, numerous made-for-TV, stage, radio, and print versions of Charles Dickens’ 1843 Christmas classic, A Christmas Carol (aka, A Christmas Carol in Prose, Being a Ghost-Story of Christmas) tells the tale of Ebenezer Scrooge. Scrooge, as the modern connotation suggests, is a man unaffected by the Christmas spirit.


Ebenezer Scrooge hates Christmas.

And like his namesake, Scrooge McDuck, the only thing that Ebenezer Scrooge loves is money. Says Ebenezer Scrooge,

“Christmas is a poor excuse every 25th of December to pick a man’s pockets.”

Fortunately for Scrooge, his love of money has made him a very rich man.

Unfortunately, an unmitigated love of money is a sin.

Since God don’t like sin, to save the doomed soul of Ebenezer Scrooge, Scrooge is visited, on Christmas Eve, by three ghosts: the ghost of his late business partner Jacob Marley, and the ghosts of Christmas Past, Present, and Future.

Wait – that’s four ghosts.


The spirits’ message to Scrooge: if he doesn’t relinquish his greedy ways, he’s doomed to an eternity of torment, haunted by a life wasted; devoted to nothing more than making money – the same fate that has befallen his old partner, Jacob Marley.



Charles Dickens wrote A Christmas Carol in response to the treatment of the poor of late 1800s London.

In short, if you were poor you were screwed.



In Stave One of A Christmas Carol, a conversation between Scrooge and a couple of charity collectors goes like this:

“At this festive season of the year, Mr. Scrooge,” said the gentleman, taking up a pen, “it is more than usually desirable that we should make some slight provision for the Poor and Destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common comforts, sir.”

“Are there no prisons?” asked Scrooge.

“Plenty of prisons,” said the gentleman, laying down the pen again.

“And the Union workhouses?” demanded Scrooge. “Are they still in operation?”

“They are. Still,” returned the gentleman, “I wish I could say they were not.”

“The Treadmill and the Poor Law are in full vigour, then?” said Scrooge.

It’s not entirely surprising, then, that Scrooge, when one of the collectors tells him that the poor would rather die than suffer in prison or the workhouse, says:

“If they would rather die,” said Scrooge, “they had better do it, and decrease the surplus population.”

A fan of Ayn Rand before there was Ayn Rand.

The four spirits (after tormenting the guy all night) persuade Scrooge to give up his greedy ways. However, unlike the factory owners and landlords who were more than willing to allow their workers and tenants languish is poverty and squalor, Dickens’ Ebenezer Scrooge experiences a change of heart and Scrooge is redeemed.

Changed – for the better.

Scrooge is imbued with the Christmas spirit.


Dickens wrote:

Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have the malady in less attractive forms. His own heart laughed: and that was quite enough for him.

Because that’s the way that morality tales work.
It doesn’t matter whether Dickens’ A Christmas Carol is a Christian allegory, or a simple tale of bad guy gone good The moral takeaway, no matter what you believe in, is the belief that we are here, not just to enrich ourselves, but to do good for others.

There are a few famous philosophers who also wrote something a little along those lines…

John Stuart Mill, inventor of utilitarianism, wrote:

“The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.”

The German philosopher, Immanuel Kant wrote:

“Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.”

The Greek Stoic philosopher Epictetus wrote:

“What you would avoid suffering yourself, seek not to impose on others.”

From the Upanishads:

“Let no man to do another that which would be repugnant to himself; this is the sum of righteousness. A man obtains the proper rule by regarding another’s case as like his own.”

In his new-found redemption, Ebenezer Scrooge is struck by the desire to do good to others. No longer consumed by the love of money, Ebenezer Scrooge vows to works for the good of everyone: the family of his long-exploited employee, Bob Cratchit, his nephew − oh god, what was his nephew’s name?
Fred. His name was Fred, right?

Dickens writes,

“Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did NOT die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world.”

In the end, I suppose a genuine Christmas hater like myself could learn to enjoy Christmas − if not merely for the pleasure of eating a diabetic coma-inducing number of sugar sprinkled sugar cookies, but for the opportunity to learn a philosophical lesson (in this case, do good for other people or else) from a Christmas movie that doesn’t involve a deranged killer Santa or a terrorist take-over of the Nakatomi Plaza.

By the way, Die Hard – totally a Christmas movie.


I mean, would I rather have my philosophical lesson of the day reading Kant’s Groundwork or watching the 18th film adaptation of A Christmas Carol?
I’ll tell you right now, I’d rather watch the movie.

I’ll even wear an ugly Christmas sweater while doing it.











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