It’s the end of the year. It’s the time we look forward to the year ahead and turn back to think of the year we’ve left behind. As we open up or Christmas presents, we celebrate the people who mean the most to us and pray (if you’re into that kind of thing) for peace and good will on Earth.
After over-stuffing ourselves on holiday ham and all the fixings, we might find ourselves, gazing at our distended bellies, falling victim to meat sweats and a bad case of the ‘itis, as we ask, “what have I done with my life?”
I FEEL SO MUCH SELF HATRED RIGHT NOW.
And as we settle down for a long winter’s nap, gazing into the glowing light of a yuletide fire, we realize the funny way the Christmas season gets us thinking about things philosophically.
The Austrian philosopher, Kurt Baier (1917-2010) says scientific theories cannot make the universe “intelligible, comprehensible, meaningful to us.” Baier claims that science isn’t structured to answer the “why” and causal explanations for the existence of life and the universe cannot produce “real illumination”, and if we look to science to tell us why we are here, the only explanation that science can give to explain our existence is that we are here solely for reproductive purposes.
PICTURED: A MEANINGLESS LIFE
Baier says that in reality a scientific universe is harsh, cold, and indifferent to us.
THE UNIVERSE IS SPEAKING TO YOU
So what does that have to do with Christmas?
Nothing, other than I have the feeling that this is exactly what George Bailey was feeling the night he decided to kill himself in the Frank Capra-directed holiday favorite It’s A Wonderful Life.
These days, the only time most people watch It’s A Wonderful Life (originally released in December, 1946) is during the holiday season when the television networks temporarily preempt their regular programming to air Christmastime classics like, How the Grinch Stole Christmas, Santa Claus Conquers the Martians, and A Charlie Brown Christmas (a very philosophical thought-provoking television program in its own right).
Although some may dismiss It’s A Wonderful Life as a film that embodies all that is cheesy and hopelessly cliché about Christmas, the Frank Capra perennial holiday programming favorite is, I think, the most philosophical movie ever made.
At least one of the most.
OK, SO HERE’S WHAT HAPPENS:
George Bailey (James Stewart) lives in small-town of Bedford Falls. As a young man, George dreams of leaving the small town for the big city. George wants to go to college. George tells his sweetheart, Mary Hatch (soon to become his wife, Mary Bailey, played by Donna Reed) his dreams for his future:
Mary: What’d you wish, George?
George: Well, not just one wish. A whole hatful, Mary. I know what I’m gonna do tomorrow, and the next day, and the next year, and the year after that. I’m shakin’ the dust of this crummy little town off my feet and I’m gonna see the world. Italy, Greece, the Parthenon, the Coliseum. Then, I’m comin’ back here and go to college and see what they know… And then I’m gonna build things. I’m gonna build airfields, I’m gonna build skyscrapers a hundred stories high, I’m gonna build bridges a mile long…
But, unfortunately for young George Bailey, life intervenes and George is called to manage the (failing) family business, Bailey Building and Loan. George gives up his dream of leaving Bedford Falls to tend to the family business.
Sure, George is married to a woman who loves him, has a couple of pretty good kids, a war hero brother, and the respect of the community, but when Bailey Building and Loan comes up $8000 short, George is suspected of stealing the money and faces arrest. To make matters worse for George Bailey, local corporate kingpin, Henry F. Potter wants to take over the Bailey family business and cut off bank loans to the town’s poor residents (George does not know that Potter not only found the missing $8000 but has pocketed the money).
WHY DID MR. POTTER TOTALLY NOT GO TO PRISON FOR STEALING ALL THAT CASH?
With the possibility of a prison sentence looming over his head and an overwhelming feeling of failure and despair, George Bailey feels that the world would have been better if he was never born. George wants out of his unfulfilled, meaningless life.
George Bailey experiences what Thomas Nagel says is the realization of “the absurdity if our own situation derives not from a collision between our expectations and the world, but from a collision within ourselves.” When faced with the seeming reality of his own meaningless life and unrealized dreams of a better life outside Bedford Falls, George feels that his life is no longer worth living and like Dostoevsky’s Kirilov, George believes that the only way out of his life’s never-ending meaninglessness is to kill himself.
We can imagine George Bailey, standing on the edge of a bridge, waiting for the right moment to throw himself over the side, hearing the words of Albert Camus’ “The Myth of Sisyphus”, in his head:
… …in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity.
Camus writes, “There is a direct connection between this feeling and the longing for death.” When life has ceased to have meaning the natural inclination is to end it.
This is exactly what we can assume George Bailey is feeling as he contemplates suicide.
After getting drunk at the local bar, George decides to throw himself off of a bridge.
However, a moment before George flings himself over the rail, an angel named Clarence Oddbody (Henry Travers) intervenes in George’s suicide attempt.
Clarence tells George that he is George’s guardian angel. Clarence wants to earn his wings and to do so, he has to prove to George Bailey that his life is not meaningless and that the world is better off with him in it.
For Camus, ending one’s life is not an option and it isn’t for Clarence Oddbody, either. So, to prove to George Bailey that his life is worth living, Clarence grants George’s wish, and shows him what life in Bedford Falls would be like if he had never been born.
In a world without George Bailey Mary is a lonely spinster. George learns that not only is his younger brother Harry dead, but that the men on the troop transport that Harry saved during the war also perished – all because George was not there to save Harry when Harry fell through an ice-covered lake as a child.
Clarence shows George Bailey that without his presence, Bedford Falls (or as it is called in the George Bailey-less alternate reality “Pottersville”) is a den of sin filled with casinos, criminals, crazy people, dance halls, and dance hall floozies. Clarence tells George, “You see, George, you really had a wonderful life. Don’t you see what a mistake it would be to throw it away?” Clarence tells George sees that his life positively affects the lives of all he knows, including the town of Bedford Falls itself.
Strange, isn’t it? Each man’s life touches so many other lives.
When he isn’t around he leaves an awful hole, doesn’t he?
Dismayed by the sight of a world worse off without him, George Bailey realizes that his life isn’t as meaningless and insignificant as he had believed and begs Clarence to return things back to the way it was.
*Interesting philosophical tidbit: It’s a Wonderful Life suggests that not only is determinism true, but that our lives are determined by a divine plan. Clarence Oddbody, who thwarts George Bailey’s suicide by showing George what life would be like if he was never born, introduces himself to George as George’s guardian angel. That means George Bailey doesn’t kill himself due to divine intervention George Bailey wanted to kill himself, but God had other plans -plans that have nothing to do with what George Bailey does or does not want to do.
George Bailey’s purpose in life wasn’t to build airfields or skyscrapers, but was right there in Bedford Falls. George learns that what makes life meaningful isn’t getting what we want or satisfying our desires, but what makes life wonderful is doing good for others and fulfilling one’s purpose in life. George Bailey’s life had meaning, even if he didn’t know what it was.
Even though George Bailey wasn’t aware of it, he indeed had a wonderful life.
In the closing scene of It’s A Wonderful Life, the townspeople of Bedford Falls, recognizing the fact that George Bailey is the town’s only hope of warding off Potter’s plans to turn Bedford Falls into a small town Sodom and Gomorrah, rallies behind George, giving him more than enough money to cover the lost money.
The townspeople know, even if George Bailey does not, that he has played a meaningful role in their lives. As the residents of Bedford Falls sing a chorus of “Auld Lang Syne”, a bell on the Bailey’s Christmas tree rings. George’s daughter Zuzu famously tells her father (now, everybody say it together) “every time a bell rings an angel gets his wings”.
We see that George Bailey means something to Clarence Oddbody as well – he’s helped Clarence to earn his wings. In an inscription in a book, Clarence leaves a final message for George Bailey; no man is a failure who has friends.
IF THERE IS ANY PHILOSOPHICAL SIGNIFICANCE TO TOM SAWYER, WE HAVE NO IDEA.
Whoa, hold the phone! What Clarence Oddbody tells George Bailey is worth repeating. Clarence tells George Bailey no man is a failure who has friends. This certainly sounds like a sentiment that we can all rally behind. If we’re to trust the words of Capra’s angel, it’s possible that Clarence Oddbody knows the true meaning of life. What this means folks – is perhaps we have we finally found what every great philosopher, thinker, theologian and layman has been looking for: Friendship is the meaning of life.
THEY’LL BE THERE FOR YOU
Alright, I’ve never been shy about my dislike of Aristotle. And generally speaking, I still do. But listen; as much as I am reluctant to admit it, Aristotle gives us a reason to believe friendship is the meaning of life.
FRIENDSHIP IS MAGIC
Aristotle states that a Good (i.e. eudemonic) life is a meaningful life and that a requirement for living a meaningful life is friendship. Aristotle tells us that no one can be truly happy without friends. In Nicomachean Ethics Aristotle writes:
But it seems strange, when one assigns all good things to the happy man, not to assign friends, who are thought the greatest of external goods… Therefore even the happy man lives with others; for he has the things that are by nature good. And plainly it is better to spend his days with friends and good men than with strangers or any chance persons. Therefore the happy man needs friends.
If you think about it, perhaps the reason why we pursue philosophy – the reason why we want to know about truth and reality, why we need to know how to distinguish true beliefs from false beliefs or why we want to know the ethical way to act because, as Aristotle tells us, not only so we can determine what friendship is, but also good and virtuous people attract the right kind of people; people of good moral character.
ARISTOTLE WOULD PROBABLY SAY THAT THE BEST KIND OF FRIENDS DRESS LIKE THIS
We may claim that we are the products of our own invention, but as much as we define our lives, our lives are also shaped by the people around us.
Our friends are not just our companions; our friends give us examples to live by, they teach and inspire us, support and encourage our better natures, and share with us our values and the most meaningful moments in our lives. Our friends are our mirrors. Our friends reflect what kind of person we are and what kind of person we want to be.
Having a head full of Descartes, Kant, and Hume may be philosophically satisfying, but what’s the point of studying philosophy if we have no one to share our ideas and knowledge with? Just remember as you’re swigging back a third mug of eggnog, a philosopher may attain enlightenment, but the individual who has soul enhancing, long-lasting friendships truly has a life worth living.
It’s a Wonderful Life. 1946. Writ. Albert Hackett, Frances Goodrich, Jo Swerling, & Frank Capra. Dir. Frank Capra.
Thomas Nagel. “Death”. Mortal Questions. 1979. NY: Cambridge University Press. p.17.
Albert Camus. “The Myth of Sisyphus”. The Meaning of Life: A Reader. p.73.
Aristotle. Nicomachean Ethics. Trans. W.D. Ross. 1909. Clarendon Press. W.D. Ross’ translation is in the public domain and available online at: http://classics.mit.edu/Aristotle/nicomachaen.html.